2012年10月17日星期三

chanel watches We were speaking one day of the difficult moral problems which priests call cas de co

We were speaking one day of the difficult moral problems which priests call cas de conscience, and he said; “Ah, a very difficult one presented itself to me once, for which I knew of no precedent. I was administering the Sacrament to a dying Parishioner, and at that moment the poor woman’s pet canary escaped from its cage, and lighting suddenly on her shoulder, pecked at the Host.”
“Oh, Monsieur l’Abbe — and what did you do?”
“I blessed the bird,” he answered with his quiet smile.
Another day he was talking of the great frost in Paris, when the Seine was frozen over for days, and of the sufferings it had caused among the poor. “I shall never forget the feeling of that cold. On one of the worst nights — or rather at three in the morning, the coldest hour of the twenty-four — I was called out of bed by the sacristan of Sainte Clotilde, who came to fetch me to take the viaticum to a poor parishioner. The sick man lived a long way off, and oh, how cold we were on the way there, Lalouette and I— the old sacristan’s name was Lalouette (the lark),” he added with a reminiscent laugh.
The play on the name was irresistible, and I exclaimed: “Oh, how tempted you must have been, when he came for you, to cry out: ”Tis not the lark, it is the nightingale’ — ” I broke off, fearing that my quotation might be thought inappropriate; but with his usual calm smile the Abbe answered: “Unfortunately, Madame, we were not in Verona.”
Once, in another vein, he was describing the marriage of two social “climbers” who had invited all fashionable Paris to their nuptial Mass, and had asked the Abbe (much sought after on such occasions also) to perform the ceremony. At the last moment, when the guests were already assembled, he discovered (what had perhaps been purposely slurred over), that the couple were in some way technically disqualified for a church marriage. “So,” said the Abbe drily, “I blessed them in the sacristy, between two sterilized palms; and of course I could not prevent their assisting afterward at Mass with the rest of the company.”
Another day we were lunching together at a friend’s house, and the talk having turned on the survival in the French provinces of the old-fashioned village atheist and anti-clerical (in the style of Flaubert’s immortal Monsieur Homais), our hostess told us that she had known an old village chemist near her father’s place in the Roussillon who was a perfect type of this kind. His family were much distressed by his sentiments, and when he lay on his death-bed besought him to receive the parish priest; but he refused indignantly, and to his wife’s question: “But what can you have against our poor Cure?,” replied with a last gust of fury: “Your cures — your cures, indeed! Don’t tell me! I know all about your cures — ”
“But what do you know against them?”
“Why, I read in a history book long ago that ten thousand cures died fighting for the beautiful Helen under the walls of Troy.”
A shout of mirth received this prodigious bit of history, and as our laughter subsided we heard the Abbe’s chuckle, and saw the little flame-like tuft quiver excitedly on his crest.
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